Emile Julien Amblard, known as the "Duke of Clearwater Lake," became one of Coney Island's leading residents. He bought his first piece of land there in 1893. The western edge of the island and a building in Waconia would become his passion for the next twenty-one years.
Dedicated in 1909, the red brick synagogue of Virginia's B'nai Abraham congregation was called the most beautiful religious building on the Iron Range. In the early twentieth century, the synagogue was the heart of Virginia's Jewish community. A declining congregation forced the synagogue to close its doors in the mid-1990s. However, community support and renovations have made B'nai Abraham a center of Virginia's cultural life once again.
Often, the first structure built by Finnish immigrants to Minnesota was a sauna. That was the case with the Barberg-Selvälä-Salmonson sauna in Cokato—the oldest savusauna, or smoke sauna, still existing in Minnesota and likely in the United States.
The Center for Hmong Arts & Talent (CHAT) is an arts advocacy group based in St. Paul’s Frogtown neighborhood. Since its inception in 1998, CHAT has transformed into a social justice arts organization that engages with local and national Hmongcommunities. In addition to providing diverse arts-based programs, CHAT uses innovative strategies to address social issues affecting Hmong Americans.
Part of a Danish settlement near Tyler, the Danebod church and folk school have been a center of Danish American life for over a century. Danebod is a Danish word meaning "one who mends or saves the Danes." The Danebod community is home to programs that preserve, teach, and celebrate Danish American culture on the Minnesota prairie.
From 1906 to the 1960s, Danish-born brothers Valdemar and Soren Egekvist built a model of immigrant enterprise. They applied Old World skills in a New World economy. Their chain of Minneapolis bakery stores ultimately led to nationally distributed baked goods.
In a special state senate election held in January of 2002, Mee Moua became the first Asian woman chosen to serve in the Minnesota Legislature and the first Hmong American elected to any state legislature. Her win in St. Paul’s District 67 made national news and had lasting political and cultural impacts on the Hmong community.
Clontarf, a railroad town in Swift County, was established by Bishop John Ireland of St. Paul in 1877 as a Catholic colony on the prairie. Early arrivals named Clontarf for the site of the eleventh-century victory of the Irish king Brian Boru over Viking invaders.
In the late nineteenth and early twentieth centuries, job prospects in farming and on railroads drew the first Indian immigrants—mostly men—from Asia to the United States. It wasn’t until the Immigration and Nationality Act of 1965, however, that Minnesota officially opened its doors to Indians.
Ghost towns convey a certain image, thanks to popular culture. Despite this portrayal, ghost towns are simply former towns, places settled and then abandoned for a variety of reasons. Every state in the United States has them and they are part of the history of a region, including Carver County.
Wendelin Grimm was born October 18, 1818 in Kulsheim, Baden, Germany, to Valentine and Marie (Adelmann) Grimm. He grew up in a farm rich area of southern Germany, learning important crops and farming practices. In 1845, Grimm married Julianna Segner (born June 15, 1821) of Steinback, Baden, Germany. The Grimms chances to own a farm were limited by the land inheritance practices of the time. Farming and crop prices were under pressure, and their future in Germany looked grim. With a growing family to support, sons Frank and Joseph and daughter Ottilia, Wendelin and Julianna looked to America for their family's future.
The Hmong first arrived in Minnesota in late 1975, after the communist seizure of power in Indochina. They faced multiple barriers as refugees from a war-torn country, but with the help of generous sponsors, have managed to thrive in the Twin Cities area, a region they now claim as home. Today, many Hmong promote the economic, social, and political diversity of the state.
The Hmong Health Care Professionals Coalition (HHCPC) is a partnership of Hmong public health experts based in St. Paul. Since its founding in 1995, the HHCPC has grown to become a central health resource for Minnesota’s Hmong community. Its members and volunteers conduct research, educate patients, develop best practices, and provide leadership to other health groups.
The Hmong New Year in St. Paul is a unique annual event encapsulated into a weekend celebration held at the end of November. Since 1977, Hmong people have gathered in the city to meet, eat, celebrate the harvest, and enjoy cultural performances. Though the event is rooted in the agricultural history of the Hmong people and their religious traditions, it has found a new expression in St. Paul—the home of one of the largest communities of Hmong outside Southeast Asia.
By 1880, Goodhue County held within its borders four significant Euro-American immigrant enclaves: Minnesota's largest group of Swedish colonists; the second largest assembly of Norwegians; one of the most densely populated German tracts; and an Irish colony at the county's center. The colonizing of Goodhue County serves as a case study of the state's early immigration patterns.
During the early twentieth century, the population of the Iron Range was among the most ethnically diverse in Minnesota. Tens of thousands of immigrants arrived from Finland, Austria-Hungary, Italy, Sweden, Norway, Canada, England, and over thirty other places of origin. These immigrants mined the ore that made the Iron Range famous and built its communities.
Between 1975 and 1986, about 750,000 refugees from Vietnam, Cambodia, and Laos resettled in the U.S. They passed through two initiatives: the Refugee Parole Program and the Orderly Departure Program. Voluntary agencies, sponsors, and programs managed by the Indochinese Refugee Resettlement Office offered help. As a result, Minnesota was one of ten states that accepted the largest numbers of refugees.
Born in County Kilkenny, Ireland, in 1838, John Ireland came to St. Paul with his parents in 1852. He was ordained a Catholic priest in 1861, and by the time he was appointed archbishop of St. Paul in 1888, he was one of the city's most prominent citizens.
Nineteenth-century Jewish immigrants brought to Minnesota long-standing religious traditions of aiding the poor and needy. Beginning in the 1870s, German-Jewish immigrants, followed by Jews from Eastern Europe, founded an array of charitable and philanthropic groups. Women were the prime movers, though men held directors’ roles.
A small, committed group of Jewish immigrants raised the funds needed to build the Labor Lyceum at 1426 Sixth Avenue North in Minneapolis in 1915. The two-story brick and stucco building was a hub for radical Jewish cultural, political, and social activities for the next thirty-five years.
Liang May Seen was the first woman of Chinese descent to live in Minnesota. After escaping from a brothel in San Francisco, Liang learned English, married, and moved to Minneapolis, where she was a leader in the Chinese immigrant community until her death in 1946.
The Czechs who came to Roseau County beginning in the 1890s were some of the first European Americans to homestead on land in northwest Minnesota. Czech fraternal lodges were created in America by immigrants to promote their welfare, maintain cultural traditions, and satisfy social needs. Lodge Boleslav Jablonsky was one such lodge.
Swedish immigrant Hans Mattson was a prominent immigration booster and politician. Working for the state and for private companies, he recruited many Swedish and Norwegian immigrants to Minnesota during the late nineteenth century. He was also the first Scandinavian elected to Minnesota office. During his lifetime, Colonel Mattson was one of the best-known Swedish Americans in United States politics.