Mennonites arrived at Mountain Lake in 1873. Mennonites are a Protestant Christian group with sixteenth century European origins. Their name refers to Menno Simons, who was a Dutch religious reformer. Simons preached a fundamentalist, more literal interpretation of the Bible. He also emphasized the importance of adult baptism. Along with these beliefs, Simons promoted a simple way of life similar to Jesus Christ and the apostles. As part of his creed, he stressed the importance of Christian brotherhood, pacifism, and the primacy of family in Christian life. The tenet of pacifism played a significant role throughout Mennonite history.
Tired of ethnic discrimination as well as dangerous working conditions, low wages, and long work days, immigrant iron miners on the Mesabi Range in northeastern Minnesota went on strike on July 20, 1907. It was the first organized strike on the state's Iron Range.
During the summer of 1916, the Industrial Workers of the World (IWW) coordinated a strike of iron ore miners on the Mesabi Iron Range. The strikers fought for higher wages, an eight-hour workday, and workplace reform. Although the strike failed, it was one of the largest labor conflicts in Minnesota history.
Throughout the twentieth century and into the twenty-first, migrant workers, mainly from Mexico, have played a vital role in Minnesota’s economy, often working in low-wage farming and food-processing industries.
State militia soldiers fought many wars against Britain, Mexico, and American Indian nations to take land for the United States. The federal government rewarded them with military land warrants—certificates that could be redeemed for up to 160 acres of U.S. public land. The warrants were quickly sold and then traded on Wall Street to land agents in the country’s western territories. The agents made huge profits from selling and loaning them to struggling farmers. In Minnesota, German immigrants used land warrants to buy Dakota land, start farms, and found the town of New Ulm.
The Spanish Speaking Affairs Council, later renamed the Minnesota Council on Latino Affairs, was established in 1978 to serve as a liaison between state government and Minnesota's Chicana/o and Latina/o communities.
Since the early 1900s, Latinos have been a productive and essential part of Minnesota. Most of the earliest Minnesotanos were migrant farm workers from Mexico or Texas and faced obstacles to first-class citizenship that are still being addressed. They overcame the instability associated with migratory work by establishing stable communities in the cities and towns of Minnesota. Latinos faced, and still face, discrimination—both racial and the kinds common to all immigrants, migrants, and refugees.
Concerned by the anti-Japanese atmosphere in the United States in the 1920s, Dr. Sidney Gulick established the Committee on World Friendship Among Children and began sending friendship dolls to Japan. Japan reciprocated by sending friendship dolls to the US in 1927, with Minnesota receiving a doll known as "Miss Miyazaki."
Nininger, a small town built quickly in 1856 and abandoned only a few years later, was located twenty-five miles south of St. Paul near present-day Hastings. The story of its rise and fall is typical of many of the boom towns that sprang up in places like Minnesota Territory during the mid-nineteenth century. It shows both the high hopes of the area’s newcomers and the despair they felt when their communities failed.
Eric Norelius traveled to the Minnesota territorial town of Red Wing in 1855. He planned to meet with groups of immigrant Swedes looking for a Lutheran minister to lead them. The twenty-one year-old churchman thus began a six-decade ministry that served the state's Swedish Lutheran population.
Constructed in Minneapolis in 1919, the Northeast Neighborhood House (NENH) served both as a portal into American society for newly arrived immigrants from Eastern Europe and as an advocate for the neighborhood's underprivileged. It is a notable example of a social institution created solely for the betterment of the disadvantaged.
Driven to emigrate by overpopulation, unfulfilled nationalism, and a fractured economy, hundreds of thousands of Norwegians came to Minnesota between 1851 and 1920, making the Twin Cities the unofficial capital of Norwegian America. Internal religious and social conflicts shaped the group’s experience in its new home as much as Minnesota’s climate and geography.
The Norwegians who made their homes along the Buffalo River in 1870 were among the first European settler-colonists to live in Clay County. The timing of their arrival, before the land had been surveyed, helped to draw other immigrants to the area.
Osmund Osmundson, founder of Nerstrand, Minnesota, played a prominent role in a variety of local affairs, including business, civics, and education. He was one of several men who incorporated St. Olaf College in 1874. Built in 1880, his spacious brick house in Nerstrand was placed on the National Register of Historic Places in 1982.
Andrew Peterson was born Anders Petterson on October 20, 1818, on a farm in Sjöarp, Västra Ryd, Östergötland, Sweden. His family had financial ties to the church, so he and his brother received a better education than many farmers of the time. He had interests in music, and experimental agricultural and farm techniques.
As an active member of the Turner movement, Wilhelm (William) Pfaender proposed creating a town in Minnesota Territory specifically for German Americans. Together with other immigrants, he helped to found the town of New Ulm in 1857.
Founded in Minneapolis by activists Thom Higgins and Bruce Brockway, the Positively Gay Cuban Refugee Task Force helped ninety gay Cuban men fleeing the regime of Fidel Castro find new homes in Minnesota in the summer of 1980.
Randolph M. Probstfield is commonly considered Clay County’s first European settler-colonist. A farmer in the Red River Valley, he was a local leader in politics, education, and agricultural development from his arrival in Minnesota in 1859 until his death in 1911.
An early settler-colonist in Wheeling Township (Rice County), Norwegian immigrant Halvor Quie is often remembered as a member of the Second Company of Minnesota Sharpshooters during the Civil War. He was instrumental in local religious and educational affairs and offered lasting support to St. Olaf College.
Between 1820 and 1910, it is estimated that at least 30,000 people emigrated from the Swiss canton of Graubünden to the United States. Included in this number were Romansh people—members of an ethnically distinct Swiss population—headed for Minnesota. Beginning in 1854, they settled in Stillwater, St. Paul, the St. Henry Colony (Le Sueur County), the Stillwater-sponsored Badus Colony (South Dakota), and other communities throughout the region.
August Ruther, who served in the German army in the 1890s, was charged with poisoning his brother-in-law in Rice County in 1917. Despite any direct evidence, a jury convicted him in eighty minutes, in large part due to anti-German nativism during World War I. His sentence was commuted to time served (eighteen years) in 1936.
In 1904, immigrant baker Arvid Peterson gave a Swedish-styled cracker a modern American name and introduced the country to Ry-Krisp. For decades, Minneapolis was the one and only location where the product was made.
Scottish immigrants first came to Minnesota with the fur trade in the late eighteenth and early nineteenth centuries. In the 1850s, colonies of Scots began to put down roots in towns such as Mapleton and Caledonia, while others migrated to the larger cities of Minneapolis, St. Paul, and Duluth. Like other immigrants, they sought to preserve the customs of their homeland wherever they landed. They clubs they formed and the events they held allowed them to celebrate their heritage.
Virginia's Socialist Opera House was one of many halls built in communities across the nation where concentrations of Finnish immigrants had settled. Used for dances, gymnastic performances, and stage plays, the halls also provided meeting places for like-minded Finns, many of them laborers who embraced socialist ideals.
The Somali Museum of Minnesota was founded in 2013 to preserve Somali culture and tradition through art exhibits, educational programs, and dance. Since then, the Minneapolis-based nonprofit has become more visible to Somali Americans across the United States as it expands efforts to showcase its growing artifact collections and traditional Somali dance across North America.