Liang May Seen was the first woman of Chinese descent to live in Minnesota. She overcame an impoverished childhood in China and teenage years spent in a San Francisco brothel to become a respected leader in the Chinese immigrant community in Minneapolis.
Liang May Seen was born in southern China's Guandong Province around 1871. In 1885, at the age of fourteen, her parents sold her to a man who promised that Liang would be marrying a wealthy Chinese American merchant. Instead he sold her to a brothel in San Francisco.
At the brothel, Liang May Seen was forced to provide sexual services for businessmen, but she plotted her escape. She contacted the Presbyterian Mission Home for assistance. On July 21, 1889, she slipped away from a banquet and was picked up in a carriage sent by the Mission Home.
Liang lived at the Mission Home for three years. Besides converting to Christianity and learning housekeeping skills, she took classes in English, Cantonese, and mathematics. In 1892, a Chinese businessman from Minneapolis, Woo Yee Sing, visited the mission looking for a wife. There he found Liang; they were married that summer and she moved with him to Minneapolis.
Woo Yee Sing had immigrated to the United States at the age of eighteen, moving to San Francisco in the early 1880s. He arrived to face severe anti-Chinese violence. The 1882 Chinese Exclusion Act - which restricted Chinese immigration to the United States - had also bolstered the segregation and social exclusion of Chinese immigrants already in the United States.
Most of the Chinese men who came to the Midwest during the 1880s and 1890s moved from the West Coast to escape this kind of violence. Woo Yee Sing moved for the same reason. Minnesota was not free from violence or discrimination, however. In 1912 a small bomb was set off near Woo's restaurant, and his son recalled being taunted and called racist names.
Like many Chinese men at this time, Woo became a laundry operator. In 1883, Woo Yee Sing and his brother Woo Du Sing opened a restaurant. Canton Cafe, later known as John's Place, was the first Chinese restaurant in Minneapolis.
When Liang joined Woo in Minneapolis, she was the first Chinese woman to live in Minnesota. She made friends quickly, however. Because of her time at the Mission Home, she was fluent in English and had experience with cross-cultural friendships. Many of the white women she befriended in Minneapolis were neighbors and patrons of the curio shop she opened in 1904. Others, such as suffragist Mabeth Hurd Paige, were friends through organizations like the Women's Foreign Missionary Society.
Liang May Seen and Woo Yee Sing were both very involved with the Westminster Presbyterian Church. The church and its Chinese Sunday School were important institutions for many Chinese immigrants in Minneapolis. Westminster began teaching English lessons to Chinese men in 1882, and Woo Yee Sing was one of their first students. Although Westminster did not begin teaching English to Chinese women until 1920, the church was one of few places where women - both white and Chinese - could take on leadership roles through their involvement with social and religious activities. Most other civic organizations did not accept Chinese Americans until the 1930s or 1940s.
The Chinese community in Minneapolis began growing after 1900. As Minnesota's Chinese men achieved economic success, more of them were able to bring their wives and families from Guangdong Province. When Chinese women moved to Minneapolis, Liang was there to help them acclimate to their new country.
One of these women, Minnie Wong, became lifelong friends with Liang. Minnie Wong came to Minneapolis in the early 1900s to join her husband, Wong Gee. Liang May Seen and Minnie Wong were both from Kaiping District, and they spoke the same dialect. They visited each other frequently, and together they taught Westminster's first English classes for women.
In 1906, Liang May Seen and her husband expanded their family. They were never able to have biological children, but they adopted a young boy named Howard from San Francisco. Liang was also very close to her niece, Margaret Woo Chinn.
Liang passed away in 1946. She lived long enough to see the 1943 end of immigration laws excluding the Chinese.
Mason, Sarah Refo. "Liang May Seen and the Early Chinese Community in Minneapolis." Minnesota History 54, no.5 (Spring 1995): 223–233.
Minnesota Governor's Interracial Commission. The Oriental in Minnesota, a Report to Governor Luther W. Youngdahl. St. Paul, 1949.
Fuller, Sherri Gebert. Chinese in Minnesota. St. Paul: Minnesota Historical Society Press, 2004.
Holmquist, June Drenning, ed. They Chose Minnesota: A Survey of the State's Ethnic Groups. St. Paul: Minnesota Historical Society Press, 1981.
In 1893, Liang May Seen moves to Minneapolis with her new husband Woo Yee Sing. She is the first Chinese woman to live in Minnesota, and she becomes a friend and leader to Chinese women who arrive in Minneapolis in the following decades.
Liang May Seen is born in Kaiping District in China's southern Guandong Province.
Woo Yee Sing, Liang's eventual husband, moves to Minneapolis in order to leave anti-Chinese discrimination on the West Coast.
The Westminster Presbyterian Church in Minneapolis begins offer English language lessons to immigrants, and Woo is among the first to attend.
Liang May Seen's destitute family sells her to a San Francisco-based procurer at age fourteen. The man lies to her parents about his plans for her and resells her to a brothel owner.
Liang escapes from the brothel with the help of the Presbyterian Mission Home.
On July 21, Liang marries Woo Yee Sing; she joins him in Minneapolis shortly thereafter.
Liang opens a Chinese curio shop next to the Westminster church on Nicollet Avenue.
Liang May Seen and Woo Yee Sing return to San Francisco to adopt a young boy, Howard, after years of childlessness.
A small bomb is set off in the stairway leading to Woo Yee Sing and his brother Woo Du Sing's restaurant.
The Westminster Presbyterian Church begins offering English lessons to women, and Liang volunteers to teach them.
Woo Yee Sing dies at age sixty-three; his funeral is an intercultural event that blends Chinese and American customs and is remembered long afterward.
Liang passes away after living to see the repeal of Chinese exclusion laws.