A cradleboard made by Hope Two Hearts and Galen Drapeau (Isanti and Ihanktonwan Dakota, respectively), c.1980. The cradleboard, which won best traditional art at the Sante Fe Indian Market Show, was originally made for Hanhepi Maniwin. An image of her in this cradleboard was featured in promotional materials for Hope and Galen's business, the Elk's Camp Society.
A Dakota pincushion from the Dakota community at Prairie Island in Goodhue County, c.1930s. The left-facing swastika included on the cushion is a traditional American Indian (as well as Southeast Asian) symbol of peace and good fortune. Its use in Native art pre-dates, and is unconnected to, Nazism.
Fringed and beaded Dakota bag with drawstring closure created in the 1930s for sale to tourists. The five left-facing swastikas rendered in beads are traditional American Indian (as well as Southeast Asian) symbols of peace and good fortune. Their use in this context pre-dates, and is unconnected to, Nazism.
A pair of beaded Dakota-Metis half leggings, probably from the Red River region of North Dakota, Minnesota, and Manitoba, made in the mid 1800s. The leggings are beaded on their front faces with a series of standalone fantasy floral and double-curved motifs typical of Dakota–Metis (as well as Santee Dakota and some Crow) beadwork decoration. Each legging is bordered in a beaded checkerboard motif.