Organized youth camping became popular in the late nineteenth century against the backdrop of the Progressive Era. In Minnesota and across the U.S., reformers believed that offering fresh-air vacations to poor children living in crowded cities would contribute to public health. Another motive was Americanizing the children of immigrants. The earliest Jewish camps pursued the same goals, with one addition: teaching the Jewish faith.

Alice Gustava Smith, better known by her students and readers as Sister Maris Stella, taught English at the College of St. Catherine (now St. Catherine University) in St. Paul for nearly fifty years. During that time she also published books of verse that built her reputation as a skilled and spiritual poet.

Orthodox Jews concerned about Jewish children who were cared for in non-Jewish foster homes founded the Jewish Sheltering Home for Children in North Minneapolis in 1918. The founders felt that such children would become estranged from their religion and culture. The home they organized functioned as a Jewish institution through the early 1960s.

For the first half of the twentieth century, the Talmud Torah of Minneapolis had two functions. First, it was a religious school for Jewish youth. Second, it was a community hub. When Minneapolis Jews moved to the suburbs after World War II, the Talmud Torah returned to its original educational purpose.

Clarence Wigington, the nation’s first African American municipal architect, served as lead architect in over ninety St. Paul city projects. His legacy in brick and stone has lasted well into the twenty-first century. He designed both the enduring (schools, fire stations, park buildings) and the ephemeral (five Winter Carnival ice palaces).

A small, committed group of Jewish immigrants raised the funds needed to build the Labor Lyceum at 1426 Sixth Avenue North in Minneapolis in 1915. The two-story brick and stucco building was a hub for radical Jewish cultural, political, and social activities for the next thirty-five years.

There have been four Roman Catholic cathedrals in St. Paul. The first three were built between 1841 and 1858. The fourth, and the most architecturally distinctive, opened in 1915. Since then, no building in the Twin Cities has approached it in ambition or magnificence.

Three Hebrew schools were founded in St. Paul between 1880 and 1920—the era of peak Jewish immigration to the city. Each had its own constituency and neighborhood. After much negotiation, they joined forces in 1956 and took the name Talmud Torah of St. Paul.

The stone barn built by German immigrant Frank Schott in 1923 is a prime example of innovative Midwestern architecture. The barn, located just southwest of Chokio, stands out above the fields near the Stevens and Big Stone County lines. Many feel it serves as a reminder of the determination and skills of the immigrants who did their own building throughout the Midwest. Though the barn’s wooden roof collapsed in 1993, its stone walls remain standing in the early twenty-first century.

St. Mary’s Orthodox Cathedral, completed in 1906, was the home church of Rusyn immigrants to Minneapolis in the late nineteenth century. As these immigrants continued to arrive from the Austro-Hungarian Empire in the 1900s, St. Mary’s became the Mother Church of Eastern Orthodoxy in the Twin Cities region.